MARK 10:18
“Why do you call me good?” Jesus answered. “No one is good—except God alone.”
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PICCARRETA:
April 1. “In order to do some good, it takes someone who feels the life of that good. If this life is not felt, it will be done in a forced way and even badly.”
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BOH VOL 33 Jan. 20, 1935
“My blessed daughter, it is exactly this, to live in my Will, to acquire the right of daughter, and God acquires the Supremacy, the Command, the Right of Father. Only He knows how to unite together the One and the other, and form one single Life of them.
Now you must know that one who lives in my Divine Volition acquires three prerogatives.
First: The Right of Divine life. Everything that she does is life that she feels. If she loves she feels the life of love, and as life she feels it flow in the mind, in the breath, in the heart, in everything. She feels the vital virtue that forms in herself, not the act that is subject to ceasing, but the continuation of an act that forms life. If she prays, if she adores, if she makes reparation, she feels the incessant life of the prayer, of adoration, of reparation, Divine not human, that is not subject to interruption. In fact, every act done in my Will is a vital act that the soul acquires. In It everything is life, and the soul acquires the life of the good that she does in It.
What great difference between a good that possesses life, and a good or act that, as one does it, the life of that act ends. As life, she has it in her power, and she feels the continuation of the life of that good. On the other hand, as act, she does not have it in her power, nor will she feel the continuation of it, and that which is not continuous, cannot be called life.
And only in my Will are these acts found, full of life, because they have, for beginning, the Divine life which is not subject to ending, and therefore It can give life to everyone and everything.
On the other hand, outside of It, all things, even the greatest works, find the end. And oh, what a beautiful prerogative that only my Will can give, to feel in the soul her acts changed in the soul into Perennial Divine life.
“Now to the first prerogative, the second comes forth into the field, that is, The Right of Property. But who is it who endows her? Who constitutes her owner? My Will Itself, because in It there is no
poverty, everything is abundance, abundance of sanctity, of light, of graces, of love.
And since she possesses these as Life, it is just that she possesses as hers these Divine properties, so that she feels
herself mistress of the sanctity, mistress of the light, of the grace, of the love and of all the Divine goods. And only in my Will there is this Mastery; outside of It, everything is given by measure and without rendering them owners–what a difference between the one and the other!
From the second is born the third prerogative: The Right of Glory. There is nothing that she does, little or great, natural or supernatural, that the Right of Glory is not given to her: Right to Glorify their Creator in everything, even in the breath, in the heartbeat, right to be glorified themselves, in the Glory of Him from whom there is no glory that doesn’t come forth.
Therefore in my Will, you will find everything, and everything at your disposition, and with Right, not human but Divine, of which my Will Itself loves to surrender these Divine rights to you, loving the creature as His true daughter.”
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PRAYER OF THE DAY:
“Oh! Divine Will, how very admirable and powerful you are, you alone have the virtue to unite whatever distance and dissimilarity with our Celestial Father, it seems to me that this living in You is truly, to feel the Divine Paternity and to feel oneself daughter of the Supreme Being.”
BOH VOL 33 Jan. 20, 1935